| Chase and be Chaste
One Christian man's musings on loneliness, attraction, romance, and spirituality.
The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
~Genesis 2:18
Most pickup artists probably came to be pickup artists because at one time in the past, they knew altogether too well how it felt to be alone. As the passage from Genesis suggests, we recognize on multiple cognitive levels that it is not good to be alone.
My loneliness is rooted in a broken engagement. Prior to that, I thought of myself as shy, but fundamentally okay. The past two and a half years have caused me to realize, however, that the methods that I was employing as a so-called average, frustrated chump (AFC), were defective. They reflected an internal state of fear, doubt, and mistrust. Paraphrasing Napoleon Hill, the author of the seminal text on accomplishment, Think & Grow Rich, fear and faith can not long dwell in the same heart. Or, as Jesus himself said, “No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other.” (Matthew 6:24)
I came to pickup as part of a comprehensive mission to improve my life. In pickup, I am finding tools to improve my confidence and self esteem and to communicate my virtues and values more consistently to the people around me – especially to the women whom I might wish to invite to enjoy life with me.
There are two common objections that a Christian might raise against pickup. One, “Pickup encourages sexual sin.” Two, “Even if it didn't, isn't it manipulative? How does it enhance, not detract from virtuous living?”
To address the first point, it is my opinion that what pickup encourages is not necessarily sexual sin. The most easily recognizable target is premarital sex. I believe that the Bible does not explicitly prohibit premarital sex. Jesus himself is silent on the matter. The most vehement support for that interpretation comes from Paul's letters. Even Paul, however, is rather ambiguous on the matter, which is odd because his advice to believers is usually very straightforward. The Old Testament, particularly Leviticus, provides additional support for the prohibition of premarital sex, but once again, the text is hazy. Furthermore, it would not be unreasonable to ascribe to sexual sins the same degree of ritual importance ascribed to sins involving food, clothing, and menstruation, which are often discarded based on Paul's letter to the Romans (in particular, chapter 14.)
The key takeaway of Romans 14 is that the act of eating any food is not sinful, but that it can be made sinful by context. Likewise, I hold that in the correct context, premarital sex is not a sin. Faithful pursuit of God's will and a clear conscience are sufficient. Ultimately, I have concluded that the Bible's stance on premarital sex is ambiguous. I would not criticize anybody for interpreting it either in favour of; or against.
Romans 14 also addresses, however, the topic of those with weaker faith, who would stumble into sin, out of guilt, if they behaved similarly. For their sake, Paul encourages discretion and even deference. It is for this reason that I always encourage other men to respect the consciences of the women whom they game. Seducing her will fail to leave her better than you found here, if she suffers guilt over what she's done with you. (Buyer's remorse is deceptive language designed to cloak the shame of tempting somebody to disobey their own conscience.)
In the final analysis, the Bible demands that a Christian undertake every pursuit with love. For myself, therefore, I have concluded that sex, a high form of intimacy, should only accompany a monogamous relationship, which is a high expression of love. Another Christian may conclude differently and choose to engage in sex casually; or on the other hand, to abstain until marriage. Both choices, made in good conscience and undertaken in faith, are acceptable.
If one accepts that premarital sex is acceptable, why should one accept that pickup is an appropriate form of courtship? I will not lie: pickup can be used deceitfully. Used well, however, and with good intentions, it is many times more honest and useful than trying to find a partner at a church social. As I mentioned earlier, AFC dating habits are founded in emotional sins that are antithetical to faith. Jesus said, however, “I have come that they may have life, and have it to the full.” That is precisely the goal of pickup, to allow men and women to enjoy life more fully. Life is not worth living in fear. When fear is discarded, however, and people are equipped to reveal their values and virtues in effective, engaging, and fun ways, the lives of all involved are enriched. The process described by pickup is not only more effective than attending a conservative and repressed church picnic. It is more enlivening in a way that this sincere Christian enthusiastically recognizes.
I have covered, then, how faith and the art of pickup are not mutually exclusive. I wish now to discuss how embracing faith can empower one's game. Most PUA's recognize that happiness and confidence are attractive. Faith is a powerful foundation for building a confident and happy lifestyle. In fact, as I learned in Sunday school, it should be the foundation of my whole life. Surprisingly, that isn't nearly as impractical as it sounds.
A colleague recommended that in order to become happier, I should keep a thankfulness journal. Rather than write down the things for which I am grateful, however, I choose instead to pray each night before I sleep to thank God for the good in my life that day. This is both psychologically and spiritually uplifting. By speaking aloud my gratitude just before I fall asleep, I prime my brain to integrate the day's best memories first and foremost.
It also allows me to segue into a prayer that bolsters my confidence for the coming day. The last thing for which I offer thanks is that the creator of the entire universe knows my name and wishes to have a personal relationship with me. This is intensely empowering. Faith in the constancy of God and the magnitude of his being makes this thought a powerful and unwavering source of validation. I can feel great confidence in myself because the single entity in all of existence whose judgment is unfailing has confidence in me.
Furthermore, this is not a nebulous, vague confidence. It is a specific, concrete confidence that I am capable of achieving what I want to achieve. I am created in the image of God – a thinker, a maker, and a doer. I am equipped to succeed in my pursuits with traits of deific origin!
Finally, this approach actually increases the sincerity and congruence of my faith. Christians are encouraged to take all matters to God in prayer. It is tempting to be ashamed of talking to God about one's sex life, but it is no more or less natural a conversation than any other. If, in fact, it does cause feelings of shame, then perhaps that is the sign of a guilty conscience. The solution is to correct one's behaviour, not to quit talking to God.
More broadly speaking, this is the approach that one should take in all endeavours, not just those pertaining to romance. Spirituality is a powerful tool and it should not be neglected, but rather embraced as the natural cornerstone of every pursuit that one undertakes. _________________ Some vices miss what is right because they are deficient, others because they are excessive, in feelings or in actions, while virtue finds and chooses the mean.
Aristotle, Ethica Nichomachea
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